黑人女权主义者一直是CRT特别有影响力的支持者。除了提出这个领域的名字之外,Crenshaw还因为创造了现在非常时髦的术语“交叉性”而更加出名,这意味着要强调色彩女性的压迫多重和重叠系统(除了酷儿之外)颜色的移民,颜色的移民等,使他们的经历与白人女性的经历不同。 Patricia Williams和Angela Harris也为CRT做出了重要贡献。种族是社会结构的概念本质上意味着种族没有科学依据或生物现实。相反,种族作为一种区分人类的方式是一种社会概念,是人类思想的产物,是天生的等级。当然,这并不意味着来自世界不同地区的人们之间没有任何物理或表型差异。然而,这些差异构成了我们遗传禀赋的一小部分,并没有告诉我们任何关于一个人的智力,行为或道德能力的信息。换句话说,没有白人,黑人或亚洲人固有的行为或个性。在批判性种族理论:简介中,理查德·德尔加多和让·斯特凡西奇说:“社会经常选择忽视这些科学真理,创造种族,赋予它们伪永久性特征,这对批判种族理论非常重要。”

新西兰环卡托大学社会学Assignment代写:科学真理

Black feminists have always been a particularly influential supporter of the CRT. In addition to proposing the name of the field, Crenshaw is also known for creating the now very fashionable term “crossing,” which means emphasizing the color of women’s oppressive multiple and overlapping systems (except for queer) color immigrants. The immigration of colors, etc., makes their experience different from that of white women. Patricia Williams and Angela Harris also made important contributions to the CRT. The concept that race is a social structure essentially means that there is no scientific basis or biological reality for race. On the contrary, race as a way of distinguishing human beings is a social concept, a product of human thought, and a natural level. Of course, this does not mean that there are no physical or phenotypic differences between people from different parts of the world. However, these differences constitute a small part of our genetic endowment and do not tell us anything about a person’s intellectual, behavioral or moral abilities. In other words, there is no inherent behavior or personality of whites, blacks or Asians. In the Critical Racial Theory: An Introduction, Richard Delgado and Jean Stefansic said: “Society often chooses to ignore these scientific truths, create race, and give them pseudo-permanent features, which are critical to racial theory. Very important.”

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