当然,遵循这一(明确的现象学)路径要求学者应用自由主义的想象力,这位学者根据定义基于现代世界,并带有他或她的文化历史的背景和偏见。随着越来越多的国际研究(即那些较少依赖西方学术的研究),景观考古学有可能为公众提供可以理解的干燥,难以接近的论文。 21世纪的景观考古学。今天的景观考古学科学融合了从马克思主义到女权主义的生态学,经济地理学,人类学,社会学,哲学和社会理论的理论基础。景观考古学的社会理论部分指出景观作为一种社会建构的观念:也就是说,同一块地面对不同的人有不同的含义,应该探索这种观念。 MH Johnson在2012年人类学年度回顾中的一篇文章中概述了基于现象学的景观考古学的危险和乐趣,任何在该领域工作的学者都应该阅读这篇文章。

加拿大女王大学考古学Essay代写:基于现象学

Of course, following this (clear phenomenological) path requires scholars to apply the imagination of liberalism, which is based on the definition of the modern world and has the background and prejudice of his or her cultural history. With more and more international research (ie those that rely less on Western scholarship), landscape archaeology has the potential to provide the public with understandable dry, inaccessible papers. Landscape archaeology in the 21st century. Today’s landscape archaeology science combines the theoretical foundations of ecology, economic geography, anthropology, sociology, philosophy and social theory from Marxism to feminism. The social theory part of landscape archaeology points out that landscape as a concept of social construction: that is, the same piece of land has different meanings for different people, and this concept should be explored. In an article in the 2012 Anthropology Review of the Year, MH Johnson outlined the dangers and fun of phenomenological landscape archaeology, and anyone working in the field should read this article.

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